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FAQ about Lent & 40 Days Meditation Book

To download the book "Forty Days Meditation" by Clergy and Bishops 2010, please click here.

Lent is a forty-day period before Easter. It begins on Ash Wednesday. We skip Sundays when we count the forty days, because Sundays commemorate the Resurrection. Lent begins on 17 February 2010 and ends on 3 April 2010, which is the day before Easter.

FAQs about Ash Wednesday & Lent

Q: What is Ash Wednesday?

A: Ash Wednesday is the day Lent begins. It occurs forty days before Easter (excluding the 6 Sundays).

Q: Why is it called Ash Wednesday?

A: Actually, Ash Wednesday is its colloquial name. Its official name is the Day of Ashes. It is called Ash Wednesday because, being forty days before Good Friday, it always falls on a Wednesday. It is called Ash Wednesday because on that day at church the faithful have their foreheads marked with ashes in the shape of a cross.

Q: Why do they have their foreheads marked with a cross?

A: Because in the Bible a mark on the forehead is a symbol of a person's ownership. By having their foreheads marked with the sign of a cross, this symbolises that the person belongs to Jesus Christ, who died on a Cross.

This is in imitation of the spiritual mark or seal that is put on a Christian in baptism, when he/she is delivered from slavery to sin and the devil and made a slave of righteousness and Christ (Rom. 6:3-18).

Using the ashes to mark the cross on the believer's forehead symbolises that through Christ's death and resurrection, all Christians can be free from sin.

Q: Why is the signing done with ashes?

A: Because ashes are a biblical symbol of mourning and penance. In Bible times the custom was to fast, wear sackcloth, sit in dust and ashes, and put dust and ashes on one's head. While we no longer normally wear sackcloth or sit in dust and ashes, the customs of fasting and putting ashes on one's forehead as a sign of mourning and penance have survived to this day. These are two of the key distinctives of Lent. In fact, Ash Wednesday is a day not only for putting ashes on one's head, but also a day of fasting.

Q: What are some biblical examples of people putting dust and ashes on their foreheads?

A: Consider the following verses from the New International Version:

"On the third day a man arrived from Saul's camp, with his clothes torn and with dust on his head.

When he came to David, he fell to the ground to pay him honour." (2 Samuel 1:20)

"Tamar put ashes on her head and tore the ornamented robe she was wearing. She put her hand on her head and went away, weeping aloud as she went." (2 Samuel 13:19)

Q: Is there another significance to the ashes?

A: Yes. They also symbolise death and so remind us of our mortality. Thus when the priest uses his thumb to sign one of the faithful with the ashes, he says, "Remember you are dust and unto dust you shall return." It is modelled after God's address to Adam (Genesis 3:19; cf. Job 34:15, Psalms 90:3, 104:29, Ecclesiastes 3:20). This also echoes the words at a burial, "Ashes to ashes; dust to dust," which is based on God's words to Adam in Genesis 3 and Abraham's confession, "I am nothing but dust and ashes" (Genesis 18:27). It is thus a reminder of our mortality and our need to repent before this life is over and we face our Judge.

Q: Where do the ashes used on Ash Wednesday come from?

A: They are made by burning palm fronds which have been saved from the previous year's Palm Sunday, they are then blessed by a priest -- blessed ashes having been used in God's rituals since the time of Moses (Numbers 19:9-10, 17).

Q: Why are ashes from the previous year's Palm Sunday used?

A: Because Palm Sunday was when the people rejoiced at Jesus' triumphal entrance to Jerusalem.

They celebrated his arrival by waving palm fronds, little realising that he was coming to die for their sins.

Q: Is having one's forehead signed with ashes required of the faithful?

A: No, it is not required. However, it is to be strongly encouraged as it is a fitting and visible spiritual reminder that encourages one to adopt an attitude of prayer, repentance, and humility. As James said: "Humble yourselves before the Lord, and he will lift you up" (James 4:10).

Q: What is Lent?

A: Lent is the period of forty days which comes before Easter in the Christian calendar. Beginning on Ash Wednesday, Lent is a season of reflection and preparation before the celebrations of Easter.

By observing the forty days of Lent, Christians imitate Jesus Christ's sacrifice and withdrawal into the desert for forty days. Lent is marked by fasting, both from food and festivities.

Whereas Easter celebrates the resurrection of Jesus after his death on the cross, Lent recalls the events leading up to and including Jesus' crucifixion.

The Christian churches that observe Lent in the 21st century (and not all do significantly) use it as a time for prayer and penance. Only a small number of people today fast for the whole of Lent, although some maintain the practice on Ash Wednesday and Good Friday. It is more common these days for believers to surrender a particular vice such as favourite foods or smoking. Whatever the sacrifice it is a reflection of Jesus' deprivation in the wilderness and a test of self-discipline.

Q: Why 40 days?

A: 40 is a significant number in Jewish-Christian scripture:

In Genesis, the flood which destroyed the earth was brought about by 40 days and nights of rain.

The Hebrews spent 40 years in the wilderness before reaching the land promised to them by God.

Moses fasted for 40 days before receiving the ten commandments on Mount Sinai.

Jesus spent 40 days fasting in the wilderness in preparation for his ministry.

Most Christians regard Jesus' time in the wilderness as the key event for the duration of Lent.

Q: Why is it called Lent?

A: Lent is an old English word meaning 'lengthen'. Lent is observed in spring, when the days begin to get longer.

Q: Why use the colour purple?

A: Purple is the symbolic colour used in some churches throughout Lent, for drapes and altar frontals.

Purple is used for two reasons: firstly because it is associated with mourning and so anticipates the pain and suffering of the crucifixion, and secondly because purple is the colour associated with royalty, and celebrates Christ's resurrection and sovereignty.

by: Revd Dr Albert Walters
St. Mark's Church
Seremban, Negeri Sembilan

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